The Works of the Rev. Andrew Fuller, 第 2 巻Converse, 1824 |
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... Priestley's assertion , that " great bodies of men do * Defence of Unitarianism , for 1786 , p . 61 . † See Dr. Priestley's Familiar Letters to the Inhabitants of Birmingham , Letters III . XI . Also , Mr. Parry's Remarks on the ...
... Priestley's assertion , that " great bodies of men do * Defence of Unitarianism , for 1786 , p . 61 . † See Dr. Priestley's Familiar Letters to the Inhabitants of Birmingham , Letters III . XI . Also , Mr. Parry's Remarks on the ...
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... Priestley complained of being misrepresented by the quotation in the first page of the Preface . This Note contains a vindication , not only of the fairness of the quotation from Dr. Priestley , but of another , on the same purpose ...
... Priestley complained of being misrepresented by the quotation in the first page of the Preface . This Note contains a vindication , not only of the fairness of the quotation from Dr. Priestley , but of another , on the same purpose ...
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... Priestley is not here speaking of the proffigates among nominal Christians , but of those among avowed Infidels . This , however , makes nothing to the argument . The dispositions and habits of profane nominal Christians are as much ...
... Priestley is not here speaking of the proffigates among nominal Christians , but of those among avowed Infidels . This , however , makes nothing to the argument . The dispositions and habits of profane nominal Christians are as much ...
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... Priestley , affords but very little , if any , hope to those who in scripture are distinguish- ed by the name of sinners , chief of sinners , and lost . He does " not expect such conversion of profligate and habitually - wicked men , as ...
... Priestley , affords but very little , if any , hope to those who in scripture are distinguish- ed by the name of sinners , chief of sinners , and lost . He does " not expect such conversion of profligate and habitually - wicked men , as ...
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... Priestley seems to have felt the force of the objection that might be made to his principles on this ground ; and therefore attempts to obviate it . But by what medium is this attempted ? The same principle by which he tries to account ...
... Priestley seems to have felt the force of the objection that might be made to his principles on this ground ; and therefore attempts to obviate it . But by what medium is this attempted ? The same principle by which he tries to account ...
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acknowledge admit alleged allowed answer Antinomian apostles appear argument Arian atonement believe Belsham benevolence blasphemy brethren called Calvinism Calvinistic system candour character consider contrary conversion creatures death Deism Deists deity Discourses on Various divine doctrine effects embrace endless equally eternal everlasting evil Father favour future punishment glory gospel ground happiness hath heart Heathens heaven holy honour and obey idea indifferent Infidelity Jesus Christ Jews John xiv judge judgment Kentish last judgment Letters Lord mankind means mercy mind Monthly Review moral nature object observed opinion opponents passages person Pharisees Philosophical Unbeliever preaching Priestley Priestley's principles professed prove question reason reject religion religious render repentance respect righteousness sacred writers scrip scriptures sentiments sinners sins Socin Socinian writers Sodom and Gomorrha speak spirit suppose tendency things tion Toulmin Trinitarians true truth ture Unitarians Universal Salvation unto virtue wicked words worship
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153 ページ - Behold, the Lord GOD will come with strong hand, and his arm shall rule for him : behold, his reward is with him, and his work before him. He shall feed his flock like a shepherd : he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.
371 ページ - Because I have called, and ye refused; I have stretched out my hand, and no man regarded; but ye have set at nought all my counsel, and would none of my reproof: I also will laugh at your calamity; I will mock when your fear cometh...
117 ページ - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith.
371 ページ - When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us: and he shall answer and say unto you, I know you not whence ye are...
117 ページ - For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called; but God hath chosen the foolish things of the world, to confound the wise; and God hath chosen the weak things of the world, to confound the things which are mighty...
308 ページ - Now this I say, that every one of you saith, I am of Paul; and I of Apollos ; and I of Cephas; and I of Christ. 13 Is Christ divided? was Paul crucified for you ? or were ye baptized in the name of Paul...
204 ページ - O that they were wise, that they understood this, that they would consider their latter end!
367 ページ - And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
134 ページ - For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ, and no marvel ; for Satan himself is transformed into an angel of light ; therefore it is no great thing, if his ministers also be transformed as the ministers of righteousness ; whose end shall be according to their works.
240 ページ - Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. 10 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed : 11 For he that biddeth him God speed is partaker of his evil deeds.