factor; and, a fact which carries as much weight as any, Walter Savage Landor honoured him, in spite of their diametrically opposite political opinions, with a friendship which was only put an end to by death, and of which there are many reminiscences in Landor's Imaginary Conversations. On the 15th of May 1833, Emerson wrote: "I dined with Landor. He pestered me with Southey; but who is Southey?" So we see that Landor tried to make friends. for his friend. And Thackeray, when in search of a typical English gentleman, did not hesitate to take as his model the poor, industrious, generously helpful Robert Southey.

But no testimony in favour of Southey's personal character can clear his literary reputation. It is stained by his eulogies of the English royal family and his denunciation of Byron. That he, like the other members of the Lake School, should assume a cold and hostile attitude to this new and alarming literary phenomenon was natural. But that he, himself a poet, should inflame the educated mob against another poet, an infinitely greater one than himself, by a mean accusation of immorality and irreligion, is a crime which history cannot forgive, and which it punishes by recording Southey's name only in an appendix to Byron's life.

At the time of the publication of Don Juan, Southey wrote:-"I am well aware that the public are peculiarly intolerant of literary innovations. Would that this literary intolerance were under the influence of a saner judgment, and regarded the morals more than the manners of a composition! Would that it were directed against these monstrous combinations of horrors and mockery, lewdness and impiety, with which English poetry has, in our days, first been polluted! For more than half a century English literature had been distinguished by its moral purity, the effect, and, in its turn, the cause of an improvement in national manners. A father might, without apprehension of evil, have put into the hands of his children any book which issued from the press, if it did not bear, either in its titlepage or frontispiece, manifest signs that it was intended as furniture for the brothel. There was no danger in any work

which bore the name of a respectable publisher, or was to be procured at any respectable bookseller's. This was particularly the case with regard to our poetry. It is now no longer so; and woe to those by whom the offence cometh! The greater the talents of the offender, the greater is his guilt, and the more enduring will be his shame. Whether it be that the laws are in themselves unable to abate an evil of this magnitude, or whether it be that they are remissly administered, and with such injustice that the celebrity of an offender serves as a privilege whereby he obtains impunity, individuals are bound to consider that such pernicious works would neither be published nor written if they were discouraged as they might, and ought to be, by public feeling; every person, therefore, who purchases such books or admits them into his house promotes the mischief, and thereby, as far as in him lies, becomes an aider and abettor of the crime.

"The publication of a lascivious book is one of the worst offences which can be committed against the wellbeing of society. It is a sin, to the consequences of which no limits can be assigned, and those consequences no afterrepentance in the writer can counteract. Whatever remorse of conscience he may feel when his hour comes (and come it must!) will be of no avail. The poignancy of a deathbed repentance cannot cancel one copy of the thousands which are sent abroad. . . . Men of diseased hearts and depraved imaginations, who, forming a system of opinions to suit their own unhappy course of conduct, have rebelled against the holiest ordinances of human society, and hate that revealed religion which, with all their efforts and bravadoes, they are unable entirely to disbelieve, labour to make others as miserable as themselves by infecting them with a moral virus that eats into the soul! The school which they have set up may properly be called the Satanic school; for though their productions breathe the spirit of Belial in their lascivious parts, and the spirit of Moloch in those loathsome images of atrocities and horror which they delight to represent, they are more especially characterised by a Satanic spirit of pride and audacious

impiety, which still betrays the wretched feeling of hopelessness wherewith it is allied."

It was necessary to give this long specimen of Southey's Biblical eloquence, because it is so typical of him and of men of his description; besides, every passionate outbreak of a strong party-spirit possesses historical interest. But Nemesis was not asleep. In 1821, the same year in which Southey discharged this volley of abuse, an unauthorised edition of his own old revolutionary work, Wat Tyler, was brought out by a bookseller who thought it might be a profitable speculation. Southey went to law, hoping to have the edition suppressed and the publisher punished. But Nemesis struck again, harder than before. Lord Eldon discharged the appeal, on the ground that it was illegal to grant any author right of property in works calculated to do injury to public morality! It was in this same year that Southey, on the occasion of the death of the old, deranged King, George III., wrote his long, dull Vision of Judgment, a poem in hexameters, which it is interesting (not only because of the resemblance in subject, but also because of the employment of the supernatural element in both) to compare with Victor Hugo's loyal poem, La Vision. Southey characteristically apotheosised poor old George III. on the ground of his possessing the virtues which were the only ones the poet himself understood and, indeed, the only ones George did possess-the domestic and bourgeois virtues ; he was a faithful husband, a kind father, &c., qualities which no more make a man a good king than they make him a good poet. Byron could stand no more. The insulted Apollo rose in his wrath, seized the wretched Marsyas by the ear, and flayed him alive with merciless satire in his Vision of Judgment.

X

HISTORICAL NATURALISM

LET us turn from Southey to a better man, to the author who, building on the groundwork of national character and history, originated the distinctively British type of Romanticism. This man did not, like his contemporaries of the Lake School, require to play the renegade in order to become conservative in religion and politics; he was conservative from his earliest youth, but without animosity to men of the opposite tendency. Pure-minded and gentle by nature, of a noble, resolute character, richly endowed with the creative gift, he for twenty years provided all the countries of Europe with wholesome, entertaining literature; and so original was his conception of race-character and history, that his influence in every civilised country upon the writing of history was not less great than his influence on fiction.

Walter Scott, the ninth child of a family" of gentle blood," was born in Edinburgh on the 15th of August 1771. His father, a lawyer by profession, resembled Goethe's father in his severe sense of order; the old merchant in Rob Roy is said to be a portrait of him. Ardent loyalty, displaying itself in devotion, first to the Stuarts, then to the house of Hanover, was one hereditary quality in the family; and orthodox piety was another. In his earliest infancy Walter was healthy and strong, but in his second year he suddenly became lame in the right leg. The sweet temper with which throughout life he bore this physical infirmity, presents a remarkable contrast to the resentful impatience which his great English rival displayed with regard to a similar affliction. The boy grew up an ardent Jacobite and a lover of the old songs and ballads which tell of the Scottish wars and raids, Highland and Lowland. When he was little more