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Nor long was his abiding there,
For southward did the saint repair ;
Chester-le-Street, and Rippon, saw
His holy corpse, ere Wardilaw

Hail'd him with joy and fear;
And, after many wanderings past,
He chose his lordly seat at last,
Where his cathedral, huge and vast,

Looks down upon the Wear;
There, deep in Durham's Gothic shade,
His relics are in secret laid ;

But none may know the place,
Save of his holiest servants three,
Deep sworn to solemn secrecy,

Who share that wondrous grace.

Who may his miracles declare !
Even Scotland's dauntless king, and heir,

(Although with them they led
Galwegians, wild as ocean's gale,
And Loden's knights, all sheathed in mail,
And the bold men of Teviotdale,)

Before his standard fled.

Every one has heard, that when David I., with his son Henry, in vaded Northumberland in 1136, the English host marched against them under the holy banner of St. Cuthbert ; to the efficacy of which was imputed the great victory which they obtained in the bloody battle of Northallerton, or Cutonmoor. The conquerors were at least as much indebted to the jealousy and intractability of the different tribes who composed David's army; among whom, as mentioned in the text, were the Galwegians, the Britons of Strath

'Twas he, to vindicate his reign,
Edged Alfred's falchion on the Dane,
And turn’d the Conqueror back again,
When, with his Norman bowyer band,
He came to waste Northumberland.


But fain Saint Hilda's nuns would learn
If, on a rock, by Lindisfarne,
Saint Cuthbert sits, and toils to frame
The sea-born beads that bear his name :


Clyde, the men of Teviotdale and Lothian, with many Norman and German warriors, who asserted the cause of the Empress Maud. See Chalmers' Caledonia, vol. i., p. 622 ; a most laborious, curious, and interesting publication, from which considerable defects of style and manner ought not to turn aside the Scottish antiquary.

· Cuthbert, we have seen, had no great reason to spare the Danes, when opportunity offered. Accordingly, I find, in Simeon of Durham, that the Saint appeared in a vision to Alfred, when lurking in the marshes of Glastonbury, and promised him assistance and victory over his heathen enemies ; a consolation, which, as was reasonable, Alfred, after the victory of Ashendown, rewarded by a royal offering at the shrine of the Saint. As to William the Conqueror, the terror spread before his army, when he marched to punish the revolt of the Northumbrians, in 1096, had forced the monks to fly once more to Holy Island with the body of the Saint. It was, however, replaced before William left the north ; and, to balance accounts, the Conqueror having intimated an indiscreet curiosity to view the Saint's body, he was, while in the act of commanding the shrine to be opened, seized with heat and sickness, accompanied with such a panic terror, that, notwithstanding there was a sumptuous dinner prepared for him, he fled without eating a morsel (which the monkish historian seems to have thought no small part both of the miracle and the penance), and never drew his bridle till he got to the river Tees.

? Although we do not learn that Cuthbert was, during his life, such an artificer as Dunstan, his brother in sanctity, yet, since his death, he has acquired the reputation of forging those Entrochi which are found among

Such tales had Whitby's fishers told,
And said they might his shape behold,

And hear his anvil sound ;
A deaden'd clang,-a huge dim form,
Seen but, and heard, when gathering storm

And night were closing round.
But this, as tale of idle fame,
The nuns of Lindisfarne disclaim.


While round the fire such legends go,
Far different was the scene of woe,
Where, in a secret aisle beneath,
Council was held of life and death.
It was more dark and lone that vault,

Than the worst dungeon cell :
Old Colwulf built it, for his fault,

In penitence to dwell,

the rocks of Holy Island, and pass there by the name of St. Cuthbert's beads. While at this task, he is supposed to sit during the night upon a certain rock, and use another as bis anvil. This story was perhaps credited in former days; at least the Saint's legend contains some not more probable.

i Ceolwulf, or Colwulf, King of Northumberland, flourished in the eighth century. He was a man of some learning; for the venerable Bede dedicates to him his " Ecclesiastical History." He abdicated the throne about 738, and retired to Holy Island, where he died in the odour of sanctity. Saint as Colwulf was, however, I fear the foundation of the penance-vault does not correspond with his character; for it is recorded among his memorabilia, that, finding the air of the island raw and cold, he indulged the monks, whose rule had hitherto confined them to milk or water, with the comfortable privilege of using wine or ale. If any rigid antiquary insists on this objection, he is welcome to suppose the penance-vault was intended, by the founder, for the more genial purposes of a cellar.

These penitential vaults were the Geissel-gewölbe of German convents.

When he, for cowl and beads, laid down
The Saxon battle-axe and crown.
This den, which, chilling every sense

Of feeling, hearing, sight,
Was call'd the Vault of Penitence,

Excluding air and light,
Was, by the prelate Sexhelm, made
A place of burial for such dead,
As, having died in mortal sin,
Might not be laid the church within.
'Twas now a place of punishment;
Whence if so loud a shriek were sent,

As reach'd the upper air,
The hearers bless'd themselves, and said,
The spirits of the sinful dead

Bemoan'd their torments there.


But though, in the monastic pile,
Did of this penitential aisle

Some vague tradition go,
Few only, save the Abbot, knew
Where the place lay; and still more few
Were those, who had from him the clew

To that dread vault to go.

In the earlier and more rigid times of monastic discipline, they were sometimes used as a cemetery for the lay benefactors of the convent, whose unsanctified corpses were then seldom permitted to pollute the choir. They also served as places of meeting for the chapter, when measures of uncommon severity were to be adopted. But their most frequent use, as implied by the name, was as places for performing penances, or undergoing punishment.

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