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The sum of all is - yes, my doubt is

great,

My faith's still greater, then my faith's enough.

I have read much, thought much, experienced much,

Yet would die rather than avow my fear
The Naples' liquefaction may be false,
When set to happen by the palace-clock
According to the clouds or dinner-time.
I hear you recommend, I might at least
Eliminate, decrassify my faith
Since I adopt it; keeping what I must
And leaving what I can such points as
this.
I won't that is, I can't throw one away.
Supposing there's no truth in what I hold
About the need of trial to man's faith,
Still, when you bid me purify the same,
To such a process I discern no end.
Clearing off one excrescence to see two,
There's ever a next in size, now grown as
big,

50

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With the rough purblind mass we seek to
rule:

We are their lords, or they are free of us,
Just as we tighten or relax our hold.
So, other matters equal, we'll revert
To the first problem - which, if solved
my way

And thrown into the balance, turns the
scale

How we may lead a comfortable life,
How suit our luggage to the cabin's size. 80

Of course you are remarking all this
time

How narrowly and grossly I view life,
Respect the creature-comforts, care to
rule

The masses, and regard complacently
"The cabin," in our old phrase. Well,

I do.

I act for, talk for, live for this world now, As this world prizes action, life and talk:

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May be to make the next life more intense?

ΤΟ Do you know, I have often had a dream
(Work it up in your next month's article)
Of man's poor spirit in its progress, still
Losing true life for ever and a day
Through ever trying to be and ever being-
In the evolution of successive spheres
Before its actual sphere and place of life,
Halfway into the next, which having
reached,

It shoots with corresponding foolery

Halfway into the next still, on and off! 20 As when a traveller, bound from North to South,

Scouts fur in Russia: what's its use in
France?

In France spurns flannel: where's its
need in Spain?
In Spain drops cloth, too cumbrous for
Algiers!

Linen goes next, and last the skin itself,
A superfluity at Timbuctoo.

When, through his journey, was the fool
at ease?

I'm at case now, friend; worldly in this world,

I take and like its way of life; I think My brothers, who administer the means, 30 Live better for my comfort that's good too;

And God, if he pronounce upon such life,
Approves my service, which is better still.
If he keeps silence, - why, for you or me
Or that brute beast pulled-up in to-day's
"Times,"

What odds is't, save to ourselves, what life
we lead?

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If, like the candid person you appear,
You dare to make the most of your life's
scheme

As I of mine, live up to its full law
Since there's no higher law that counter-
checks.

Put natural religion to the test
You've just demolished the revealed with 50
quick,

Down to the root of all that checks your will
All prohibition to lie, kill and thieve,
Or even to be an atheistic priest!
Suppose a pricking to incontinence -
Philosophers deduce you chastity
Or shame, from just the fact that at the
first

Whoso embraced a woman in the field,
Threw club down and forewent his brains

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Want, but the true thing with what proves its truth,

To wit, a relation from that thing to me, Touching from head to foot which Sa touch I feel,

And with it take the rest, this life of ours!
I live my life here; yours you dare not live.

- Not as I state it, who (you please
subjoin)

Disfigure such a life and call it names.
While, to your mind, remains another way
For simple men: knowledge and power
have rights,

But ignorance and weakness have rights
too.

There needs no crucial effort to find truth

If here or there or anywhere about:
We ought to turn each side, try hard and

see,

And if we can't, be glad we've earned at least

The right, by one laborious proof the more, To graze in peace earth's pleasant pasturage.

Men are not angels, neither are they brutes: Something we may see, all we cannot see. What need of lying? I say, I see all, And swear to each detail the most minute 10 In what I think a Pan's face you, mere cloud:

I swear I hear him speak and see him
wink,

For fear, if once I drop the emphasis,
Mankind may doubt there's any cloud at

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"Pastor est tui Dominus." You find 20 In this the pleasant pasture of our life Much you may eat without the least offence,

Much you don't eat because your maw objects,

Much you would eat but that your fellow-
flock

Open great eyes at you and even butt,
And thereupon you like your mates so well
You cannot please yourself, offending

them;
Though when they seem exorbitantly
sheep,

You weigh your pleasure with their butts and bleats

And strike the balance. Sometimes certain fears

30 Restrain you, real checks since you find them so;

Sometimes you please yourself and nothing checks:

And thus you graze through life with not one lie,

And like it best.

But do you, in truth's name? If so, you beat which means you are

not I

Who needs must make earth mine and feed my fill

Not simply unbutted at, unbickered with, But motioned to the velvet of the sward By those obsequious wethers' very selves. Look at me, sir; my age is double yours: 40 At yours, I knew beforehand, so enjoyed,

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While writing all the same my articles On music, poetry, the fictile vase Found at Albano, chess, Anacreon's Greek. But you the highest honour in your life, The thing you'll crown yourself with, all your days,

Is

dining here and drinking this last 6c glass

I pour you out in sign of amity
Before we part for ever. Of your power
And social influence, worldly worth in
short,

Judge what's my estimation by the fact,
I do not condescend to enjoin, beseech,
Hint secrecy on one of all these words!
You're shrewd and know that should you
publish one

The world would brand the lie my
enemies first,
Who'd sneer
hypocrite

"the bishop's an arch

"And knave perhaps, but not so frank a 70 fool."

Whereas I should not dare for both my

ears

Breathe one such syllable, smile one such smile,

Before the chaplain who reflects myself My shade's so much more potent than your flesh.

What's your reward, self-abnegating friend?

Stood you confessed of those exceptional
And privileged great natures that dwarf
mine

A zealot with a mad ideal in reach,
A poet just about to print his ode,
A statesman with a scheme to stop this 80

war,

An artist whose religion is his art
I should have nothing to object: such men
Carry the fire, all things grow warm to them,

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He chose to represent as fixtures there,
Invariable convictions (such they seemed
Beside his interlocutor's loose cards
Flung daily down, and not the same way
twice)

While certain hell-deep instincts, man's
weak tongue
what's its Is never bold to utter in their truth
Because styled hell-deep ('tis an old mis-
take

10 "The Slum and Cellar, or Whitechapel life "Limned after dark!" it made me laugh, I know,

And pleased a month, and brought you in ten pounds.

- Success I recognise and compliment, And therefore give you, if you choose, three words

(The card and pencil-scratch is quite
enough)

Which whether here, in Dublin or New
York,

Will get you, prompt as at my eyebrow's
wink,

Such terms as never you aspired to get In all our own reviews and some not ours. 20 Go write your lively sketches! be the first "Blougram, or The Eccentric Confi

30

dence" Or better simply say, "The Outwardbound."

Why, men as soon would throw teeth

in my

As copy and quote the infamy chalked broad

About me on the church-door opposite.

You will not wait for that experience though,
I fancy, howsoever you decide,
To discontinue not detesting, not
Defaming, but at least - despising me!

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For Blougram, he believed, say, half
he spoke.

40 The other portion, as he shaped it thus
For argumentatory purposes,

To place hell at the bottom of the earth)
He ignored these, --not having in readiness
Their nomenclature and philosophy:
He said true things, but called them by
wrong names.

"On the whole," he thought, “I justify
myself

"On every point where cavillers like this "Oppugn my life: he tries one kind of fence,

"I close, he's worsted, that's enough for him.

50

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Another way than Blougram's purpose
And having bought, not cabin-furniture
But settler's-implements (enough for three) 70
there, I hope,
And started for Australia-
By this time he has tested his first plough,
And studied his last chapter of St. John.

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"As certain also of your own poets have said "—
[An imaginary person. The poet quoted by
St. Paul was Aratus, a native of Tarsus.]
CLEON the poet (from the sprinkled isles,
Lily on lily, that o'erlace the sea,
And laugh their pride when the light wave
lisps "Greece")

To Protus in his Tyranny: much health!

They give thy letter to me, even now:
I read and seem as if I heard thee speak.
The master of thy galley still unlades
Gift after gift; they block my court at last
And pile themselves along its portico
Royal with sunset, like a thought of thee:

89

468

MEN AND WOMEN

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10 For so shall men remark, in such an act
Of love for him whose song gives life its joy,
Thy recognition of the use of life;
Nor call thy spirit barely adequate
To help on life in straight ways, broad
enough

For vulgar souls, by ruling and the rest.
Thou, in the daily building of thy tower,
Whether in fierce and sudden spasms of toil,
Or through dim lulls of unapparent growth,
Or when the general work 'mid good ac-
claim

20 Climbed with the eye to cheer the architect, Didst ne'er engage in work for mere work's sake

Hadst ever in thy heart the luring hope
Of some eventual rest a-top of it,
Whence, all the tumult of the building
hushed,

Thou first of men mightst look out to the
East:

The vulgar saw thy tower, thou sawest the

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I

I know the true proportions of a man
And woman also, not observed before;
And I have written three books on the soul,
Proving absurd all written hitherto,
And putting us to ignorance again.
For music, why, I have combined the 54
moods,

Inventing one. In brief, all arts are mine;
Thus much the people know and recognise,
Throughout our seventeen islands. Mar-
vel not.

We of these latter days, with greater mind
Than our forerunners, since more com-
posite,

Look not so great, beside their simple way,
To a judge who only sees one way at once,
One mind-point and no other at a time,
Compares the small part of a man of us
With some whole man of the heroic age, 60
Great in his way not ours, nor meant

for ours.

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Being, as I find much reason to conceive,
Intended to be viewed eventually
As a great whole, not analysed to parts,
But each part having reference to all,
How shall a certain part, pronounced
complete,

Endure effacement by another part?
Was the thing done? then, what's to
do again?

See, in the chequered pavement opposite,
Suppose the artist made a perfect rhomb,
And next a lozenge, then a trapezoid
He did not overlay them, superimpose
The new upon the old and blot it out,
But laid them on a level in his work,
Making at last a picture; there it lies.
So, first the perfect separate forms were
made,

70

The portions of mankind; and after, so, 8c
Occurred the combination of the same.
For where had been a progress, otherwise?
Mankind, made up of all the single men,
In such a synthesis the labour ends.
Now mark me! those divine men of old
time

Have reached, thou sayest well, each at
one point

The outside verge that rounds our faculty;
And where they reached, who can do more
than reach?

It takes but little water just to touch
At some one point the inside of a sphere, g
And, as we turn the sphere, touch all the

rest

In due succession: but the finer air
Which not so palpably nor obviously,
Though no less universally, can touch
The whole circumference of that emptied
sphere,

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