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Stanza xlviii. line 6. “ What wants that knave
" That a king should have ?” was King James's question on meeting Johnny Armstrong and his followers in full accoutrements. See the Ballad.
The castled crag of Drachenfels.
Page 31, line 1. · The castle of Drachenfels stands on the highest summit of " the Seven Mountains," over the Rhine banks; it is in ruins, and connected with some singular traditions : it is the first in view on the road from Bonn, but on the opposite side of the river; on this bank, nearly facing it, are the remains of another called the Jew's castle, and a large cross commemorative of the murder of a chief by his brother: the number of castles and cities along the course of the Rhine on both sides is very great, and their situations remarkably beautiful.
12. The whiteness of his soul, and thus men o'er him wept.
Stanza lvü. line last. The monument of the young and lamented General Marceau (killed by a rifle-ball at Alterkirchen on the last day of the fourth year of the French republic) still remains as described.
The inscriptions on his monument are rather too long, and not required : his name was enough ; France adored, and her enemies admired; both wept over him.-His funeral was attended by the generals and detachments from both armies. In the same grave General Hoche is interred, a gallant man also in every sense of the word, but though he distinguished
himself greatly in battle, he had not the good fortune to die there; his death was attended by suspicions of poison.
A separate monument (not over his body, which is buried by Marceau's) is raised for him near Andernach, opposite to which one of his most memorable exploits was performed, in throwing a bridge to an island on the Rhine. The shape and style are different from that of Marceau's, and the inscription more simple and pleasing.
“ The Army of the Sambre and Meuse
6 Hoche.” This is all, and as it should be. Hoche was esteemed among the first of France's earlier generals before Buonaparte monopolized her triumphs.—He was the destined commander of the invading army of Ireland.
Stanza lviii. line 1. Ehrenbreitstein, i. e. “ the broad Stone of Honour,” one of the strongest fortresses in Europe, was dismantled and blown up by the French at the truce of Leoben.-It had been and could only be reduced by famine or treachery. It yielded to the former, aided by surprise. After having seen the fortifications of Gibraltar and Malta, it did not much strike by comparison, but the situation is commanding. General Marceau besieged it in vain for some time, and I slept in a room where I was shown a window at which he is said to have been standing observing the progress of the siege by moonlight, when a ball struck immediately below it.
Unsepulchred they roam'd, and shriek'd each wandering ghost.
Stanza lxiii. line last. The chapel is destroyed, and the pyramid of bones diminished to a small number by the Burgundian legion in the service of France, who anxiously effaced this record of their ancestors' less successful invasions. A few still remain, notwithstanding the pains taken by the Burgundians for ages, (all who passed that way removing a bone to their own country) and the less justifiable larcenies of the Swiss postillions, who carried them off to sell for knife-handles, a purpose for which the whiteness imbibed by the bleaching of years had rendered them in great request. Of these relics I ventured to bring away as much as may have made the quarter of a hero, for which the sole excuse is, that if I had not, the next passer by might have perverted them to worse uses than the careful preservation which I intend for them.
Levelld Aventicum hath strew'd her subject lands.
Stanza lxv. line last. Aventicum (near Morat) was the Roman capital of Helvetia, where Avenches now stands.
And held within their urn one mind, one heart, one dust.
Stanza lxvi. line last. Julia Alpinula, a young Aventian priestess, died soon after a vain endeavour to save her father, condemned to death as a traitor by Aulus Cæcina. Her epitaph was discovered many years ago ;-it is thus
Deæ Aventiæ Sacerdos;
Vixi annos XXIII. I know of no human composition so affecting as this, nor a history of deeper interest. These are the names and actions which ought not to perish, and to which we turn with a true and healthy tenderness, from the wretched and glittering detail of a confused mass of conquests and battles, with which the mind is roused for a time to a false and feverish sympathy, from whence it recurs at length with all the nausea consequent on such intoxication.
Stanza lxvii. line 8. This is written in the eye of Mont Blanc (June 30, 1816) which even at this distance dazzles mine.
(July 20th.) I this day observed for some time the distinct reflection of Mont Blanc and Mont Argentiere in the calm of the lake, which I was crossing in my boat; the distance of these mountains from their mirror is 60 miles.
Stanza lxxi. line 3. The colour of the Rhone at Geneva is blue, to a depth of tint which I have never seen equalled in water, salt or fresh, except in the Mediterranean and Archipelago.
19. Than vulgar minds may be with all they seek possest.
Stanza lxxix. line last. This refers to the account in his “ Confessions” of his passion for the Comtesse d'Houdetot (the mistress of St. Lambert) and his long walk every morning for the sake of the single kiss which was the common salutation of French acquaintance.--Rousseau's description of his feelings on this occasion may be considered as the most passionate, yet not impure description and expression of love that ever kindled into words; which after all must be felt, from their very force, to be inadequate to the delineation : a painting can give no sufficient idea of the ocean.
Stanza xci. line 3. It is to be recollected, that the most beautiful and impressive doctrines of the divine Founder of Christianity were delivered, not in the Temple, but on the Mount.
To wave the question of devotion, and turn to human eloquence,- the most effectual and splendid specimens were not pronounced within walls. Demosthenes addressed the public and popular assemblies. Cicero spoke in the forum. That this added to their effect on the mind of both orator and hearers, may be conceived from the difference between what we read of the emotions then and there produced, and those we ourselves experience in the perusal in the closet. It is one thing to read the Iliad at Sigæum and on the tumuli, or by the springs with Mount Ida above, and the plain and rivers and Archipelago around you ; and another to trim your taper over it in a snug library—this I know.
Were the early and rapid progress of what is called Method. ism to be attributed to any cause beyond the enthusiasm excited by its vehement faith and doctrines (the truth or error of which I presume neither to canvass nor to question) I should venture to ascribe it to the practice of preaching in the fields, and the unstudied and extemporaneous effusions of its teachers.