be found equally as faise, paltry, &|| became so apprehensive of lurs absurd, as the Old. turning Roman Catholic, that he “Now had the news of salvation || prevailed upon a worthy clergyman by Jesus Christ been inscribed on of the Church of England to write the face of the sun and moon. into him on the subject; and this charac ers that all rations wowa wohy man desired him not to have understood, the whole earth || mind any thing these people should had known it in 24 hours, and ali nations would have believed it; whereas, though it is now almost 2 thousand years since as they tell us, Christ came upon earth, nol a twintieth part of the people of the earth Anow any thing of it; and among those who do, the wiser furt do not believe it. "I have now reader gone thro' all the pussuges called prophecies of Jesus Christ, and sheten there is no st:ch thing. THOMAS PAINE" The case being closed on the part of the prosecution, Lord Ellenboroug! called upon the defendant to proceed with his defence say to him, but to study the Bible and to make it the guide of his conduct. He did so, but upon reading it with attention, he found it so full of comradictions and gross absurdities, that he be gẩn to. Lord Chenborough interrupted the defendant observing, that he had already read sufficient to show he tendency of the paper he was toch reading-it was only an ag procorded to gravatio of his offence, and his The defendant then addressing his Lordship and the jury, reading from a paper, stated, that provi dence had not gifted him with the powers of oratory, nor was he designed for the pulpit or the bar, but he had, nevertheless, got a good education. He had been six years at a bourding school,from thence he went to the colege of the Jesuits, at St. On ai's, where that great an Mi. Burke, receiv ed his education at the same time. At that period the Jesuits had been expeiled, but were succeeded by a sect, if possible more bigpot-sian religion reviled in such a ed and intolerent, and his father manner. Lord Ellenborough again inter'upted him,&'old him he must not proceed in that manner. He could not sit there and hear the Cmis The defendant said, be conceived that every part of this paper formed a part of his defence. H's Lordship hea told him he should give him time to look it over, and desired ho would omit those passages which were oftensive. laws of his country; this book had been in circulation all over to☎ Continent for several years, where the people were more bigotted, and attached to their religion than in this country, which boasted so much of its liberty. The book had also been in circulation in ་་ Afer a short pause, Lord Ellen-Ainetica for six or seven years borough observed, that, upon consideration, he thought the ends of public justice wou'd be best answered, by permitting him to read every line of it; but if he did, he must abide the consequences. The defendant then proceeded to read the remainder of his defence which contained nothing but the most abominable blasphemies against the christian religion; he denied the Divinity or even the existence of Jesus Christ, and the infattibility of the Apostles or E In conclusion range lic writers he defended the doctrines of Paine, alleging, that his books were as fair in point of language and arg ument, as any bool s could be; and so far from being written against religion, be did not inedict any sect, but only sought the truth, that these writings were only eviied by the priests, who were afraid of loosing their good livings: and, if they must preach, he advised them to preach something that could be understood, and confile themselves to preaching upoč moral good, and the social duties, to abain from theoligical controversies, which only tended to encourage methodism. He was far from wishing to offend against the before he sent for it; but if the e The Attorney-General declined making any reply. Lord Ellenborough then addressed the Jury, who without hesitation found the defendant Guilty, and he was committed to Newgate. CATECHISM ON RUM. Question. What is the chiefend of rum. Ans. The chief end of rum, is to make toddy, flip, and punch. Ques. What are the comforts which tiplers receive. Ans. The comforts which tip lers receive from toddy flip and punch, are, ease of conscience, joy in the comforter, increase of love thereto, and perseverence therein to the end. sickness, shame, poverty, and distress, Ques. What shall the end be. Ans. When the hard drinker shall have wasted his estate, ruin. ed his constitution, and, alienated the affections of his friends. When you shall see his affairs falling into ruin and decay, his children bunger and naked--his wife comfortless and in tears: when you shall see all these things then know that the end is nigh, even at the door,. loss of appetite, a bloated visage,, trembling hand and feeble knees, are but faint indications of the sufferings he feels within, beastly, sottish, debased in reason, and vile in manners, he sinks from the character of a man to the grade of. a brute, all who once knew him now pass by; his friends aeglect. Ques. Wherein consisteth that him, disease to ment him, execu case of conscience. Ans. That ease of conscience which tiplers receive from toddy, flip, and punch, consisteth, in a forgetfulness of the past, a beastly enjoyment of the present, and an indifference towards the future. Ques. In what state will the love of rum bring mankind. Ans. The love of rum, and an inordinate use of it, will bring mankind into a forlorn and wretchcd state. Ques. What are the evils which flow from the use of rum. Ans. The evils which in this life do either accompany or flow from an habitually immoderate indulgence in the use of rum are, tions vex him,creditors tease him, sheriffs seize him, till nature oppressed and overcome by continu al injuries at length resign her worthlesss charge and he sinks unlamented to the grave. Surely it is an evil way and the end thereof is sorrow. From the Frankford Register. On the 14th of January, 1812, my uncle Job bade adieu to the troubles of this world, and entered on that from which no traveller returns.' My uncle Job, was not like Tristram Shandy's uncle Toby-no, he had not half his good nature. I am fully convinced of the truth of what I say-for after inspecting the papers left in his old chear which, among other things, was be. Miseries of human life. Thinking ourselves possessed of a superbundant share of merit, but the optics of the world, not keen enough to discover it. Having the fruit above and water be low, but like Tantalus, not permitted to partake of it. To hear one who is as ugly as sin, and superficial as Simon Shallow, sneeringly observe, that others are des titute of beauty and good information. the whim whams and likes and dislikes Being in a hurry, but obliged, thro' of the mold warp and the art, And of a dragon and a finless fish, A clip-wing'd griffin, and a moulten raven, A couching lion, and a ramping rat, Being in debt, and not having Capt. Being without money, and then sa luted thus-Good morning, Sir-can money which you pay me that you owe Ayamonte, May 25. The misery and famine at Seville are Wheat is at horrible in the extreme To hear a person, puffed up with his 32 dollars the fenega (20s. per bushel.) In various streets carts are placed to own conseence, making sneqnering and contemptuous observations concerning carry off those who are constantly falothers, and then christen such conduct ling down through debility. It is alan said there is a contagious disorder,which with the name of cander. To be obliged to be silent and hear finishes the patient in four days. Found all those threatning evils fast in. Its current stopp'd, it overilows is To increase the commerce of the public If not redress'd they must for war pre WANTED. Those grievances at court to represent ; crown and king: This silenc'd all complaint, and taught the state, What was to be expected from the great course; Two or Three Young Ladies as Ap. prentices, to the Taylors Business, 9p. PRINTED AND PUBLISHED BY No. 28 Frankfort-street New-York. AT TWO DOLLARS PER ANNUM. |