Remarks on a Book Intitled, Christianity as Old as the Creation, with Regard to Ecclesiastical AntiquityPrinted at the University-Press for C. Crownfield, and J. Crownfield, London, 1732 - 104 ページ |
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85 ページ
... Power . Carneades argued against him juft in the fame manner . Is it not clear from hence that Chryfippus himself contended for natural and antecedent Caufes of our Wills and Defires ? And does not Cicero and Carneades charge that ...
... Power . Carneades argued against him juft in the fame manner . Is it not clear from hence that Chryfippus himself contended for natural and antecedent Caufes of our Wills and Defires ? And does not Cicero and Carneades charge that ...
86 ページ
... Power , very much puzzled and perplex'de . What may be here Objected in relation to Chryfippus , fhall be taken notice of in its pro- per place . FROM Cicero I proceed to Plutarch , who declares it to be a direct and neceffary Con ...
... Power , very much puzzled and perplex'de . What may be here Objected in relation to Chryfippus , fhall be taken notice of in its pro- per place . FROM Cicero I proceed to Plutarch , who declares it to be a direct and neceffary Con ...
90 ページ
... Power " . And he proceeds to prove the fame confequences upon them by other Arguments . To thefe I add Gellius who tells us , that this was a general Charge upon the Stoicks from all quarters . Fatum eft , inquit , ( Chryfippus ) ...
... Power " . And he proceeds to prove the fame confequences upon them by other Arguments . To thefe I add Gellius who tells us , that this was a general Charge upon the Stoicks from all quarters . Fatum eft , inquit , ( Chryfippus ) ...
95 ページ
... Power of the Soul . ANSWER . ' IT is very true , they often do fo . So fays Epictetus , fome things are ' nu , others not w . And to the fame effect fpeak Seneca and Marcus Antoninus in many places . But all this is to be understood in ...
... Power of the Soul . ANSWER . ' IT is very true , they often do fo . So fays Epictetus , fome things are ' nu , others not w . And to the fame effect fpeak Seneca and Marcus Antoninus in many places . But all this is to be understood in ...
98 ページ
... Power , but are always with us and in- feparable from us as long as we live . Again , they are ' in another Senfe , because no Power can properly force them , they cannot be ... Power Power , fays he , to do nothing against the 98 APPENDIX .
... Power , but are always with us and in- feparable from us as long as we live . Again , they are ' in another Senfe , because no Power can properly force them , they cannot be ... Power Power , fays he , to do nothing against the 98 APPENDIX .
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多く使われている語句
againſt aliud alſo antient Arian Author Baptifm becauſe believ'd Biſhop Cafe Canons Caufes Chrift Chriftians Chryfippus Church confequence Creeds difpute diftinction Dionyfius Doctrine effe Expreffions faid Faith fame Fate Fathers fays feems felf fhall fhew fhould fibi fignify firſt fome Forgeries Fraud ftill fuch fufficient funt Harduin Hift himſelf Ibid Inftances Irenæus Jerom Jovinian juft Justin Martyr Melito Miracles Mofheim moſt muft muſt neceffary Neceffity nihil obferve occafion Oecumenius Origen Paffages Perfons planè Plato Plotinus prefent Primitive quæ quod reaſon Refcript Scripture Senfe Stoical Stoicks Tertullian thefe themſelves Theodoret theſe thing thofe thoſe Truth uſe words ἀλλ ἀλλὰ γὰρ δὲ διὰ εἰ εἶναι εἰς ἐκ ἐν ἐξ ἐπὶ ἐφ ἡμῖν καθ καὶ κατὰ μὴ οἱ ΟΙΚΟΝΟΜΙΑΝ ὅτι οὐκ περὶ πρὸς τὰ τὰς τε τῇ τὴν τῆς τὸ τοῖς τὸν τοῦ τοῦτο τῷ τῶν ὡς
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13 ページ - And unto the Jews I became as a Jew, that I might gain the Jews : to them that are under the law...
13 ページ - But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
37 ページ - Christians, instead of flying as the gospel directs, not only ran voluntarily to execution, but provoked their judges to do them that favor. Under Trajan, all the Christians in a city of Asia came in a body to the proconsul, and offered themselves to the slaughter, which made him cry, " O ! ye unhappy people, if ye have a mind to die, have ye not halters and precipices enough to end your lives, but ye must come here for executioners.
14 ページ - But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter, before them all, If thou, being a Jew, livest after the manner of the Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
73 ページ - ... their own, which would beft exprefs thofe Opinions, on which MenS Salvation depended, in the Room of others, which were apt to lead them into fatal Errors ; fince by thus changing of Sounds, they might fave Millions of Souls; who, they were confident, wou'd otherwife everlaftingly perifh.
53 ページ - Creeds were originally intended; being first used only in the office of baptism, and but by degrees taken in. to make a part of the common and daily Liturgies of the Church h. From hence we see the reason why Creeds were no larger, nor more explicit ; being but a kind of recapitulation of what the catechumens had been taught more at large, the main heads whereof were committed to memory, and publicly recited, and so became a Creed.
9 ページ - FOR this caufe, I Paul, the prifoner of Jefus Chrift for you Gentiles ; if ye have heard of the difpenfation of the grace of God, which is given me to you-ward...
52 ページ - VOL. II. O form itself, and wanted as much explaining and paraphrasing, in order to be rightly and distinctly understood, as any other words or forms could do. Hence it was that the catechumens were to be instructed in the Creed, previously to baptism, for many days together. Jerome says, for forty daysf; and particularly mentions the doctrine of the Trinity as the subject-matter of instruction for all that time. §The author of the Apostolical Constitutions gives us a summary of what the catechumens...
52 ページ - It is a mistake to imagine that Creeds were, at first, intended to teach, in full and explicit terms, all that should be necessary to be believed by Christians. They were designed rather for hints and minutes of the main credenda, to be recited by catechumens before baptism : and they were purposely contrived short, that they might be the more easily retained in memory, and take up the less time in reciting. Creeds, very probably, at first, were so far from being paraphrases or explications of the...
59 ページ - I take it to have come thus. Upon the revival of the Arian controversy in Gaul, under the influence of the Burgundian kings, it was obvious to call one side Athanasians, and the other side Arians ; and so also to name the orthodox faith the Athanasian Faith, as the other Arian. This Creed therefore, being a summary of the orthodox and Catholic Faith, might in process of time acquire the name of the Athanasian Faith, or Fides Athanasii...