Public Speaking for Normal and Academy StudentsBerea College Press, 1915 - 207 ページ |
この書籍内から
検索結果6-10 / 51
19 ページ
... things , may we indulge the fond hope of peace and reconciliation . There is no longer any room for hope . If we wish to be free : if we mean to pre- serve inviolate those inestimable privileges , for which we have been so long ...
... things , may we indulge the fond hope of peace and reconciliation . There is no longer any room for hope . If we wish to be free : if we mean to pre- serve inviolate those inestimable privileges , for which we have been so long ...
21 ページ
... thing . It is a good way to test whether a passage has unity of structure , one main thought , and everything else ... things are connected with it . Now after we have found the author's main thought and thus focused our attention upon ...
... thing . It is a good way to test whether a passage has unity of structure , one main thought , and everything else ... things are connected with it . Now after we have found the author's main thought and thus focused our attention upon ...
27 ページ
... thing ! " - he snapt and flung it from his hand , And lowering crept away and left the field . Then came the king's son , wounded , sore bestead And weaponless , and saw the broken sword , Hilt buried in the dry and trodden sand , And ...
... thing ! " - he snapt and flung it from his hand , And lowering crept away and left the field . Then came the king's son , wounded , sore bestead And weaponless , and saw the broken sword , Hilt buried in the dry and trodden sand , And ...
34 ページ
... thing instead of something else ? In the selection on page 15 , what is Ruskin's subject ; that is , what is Ruskin talking about ? Now what is his object , why does Ruskin tell us of the old Scythian custom ? Is it his purpose merely ...
... thing instead of something else ? In the selection on page 15 , what is Ruskin's subject ; that is , what is Ruskin talking about ? Now what is his object , why does Ruskin tell us of the old Scythian custom ? Is it his purpose merely ...
35 ページ
... thing we must find out is his purpose ; what is his object in this speech ? what impression does he want to make on the hearers ? What result does he want to produce in their minds ? Does he want to give them information ? Or does he ...
... thing we must find out is his purpose ; what is his object in this speech ? what impression does he want to make on the hearers ? What result does he want to produce in their minds ? Does he want to give them information ? Or does he ...
他の版 - すべて表示
多く使われている語句
Antony Apollyon arms asked asserted Author's Bob Cratchit body breath Brutus Caesar called Charles Dickens Cratchit cried David dead diaphragm Discrimination door emotion EXERCISES Describe exercises express eyes F. W. Bourdillon face facts father Feet Attitudes Fezziwig fire foot Fourth Cit gentlemen gesticulation gesture give Gradgrind hand hath head hear heard hearers heart helmet of Navarre horse inflection Inhale slowly Jean Valjean Jehovah Julius Caesar King lead the class LESSON live Lochinvar looked Lord Madame Magloire Mark meaning mind mood muscles Netherby never night noble paraphrase passages Philistine Presentation purpose relaxed Repeat four selection sentences soft palate speak speaker speech stand stir stood stretching sword tell thee thing Third Cit thou thought Tiny Tim tion tone Union unto uvula vividly voice volition whole words young
人気のある引用
155 ページ - For heathen heart that puts her trust In reeking tube and iron shard — All valiant dust that builds on dust, And guarding calls not Thee to guard, — For frantic boast and foolish word, Thy Mercy on Thy People, Lord! AMEN.
183 ページ - The progress of our arms, upon which all else chiefly depends, is as well known to the public as to myself; and it is, I trust, reasonably satisfactory and encouraging to all. With high hope for the future, no prediction in regard to it is ventured.
12 ページ - I have ventured, Like little wanton boys that swim on bladders, This many summers in a sea of glory; But far beyond my depth : my high-blown pride At length broke under me ; and now has left me, Weary and old with service, to the mercy Of a rude stream, that must forever hide me. Vain pomp and glory of this world, I hate ye : I feel my heart new open'd. O, how wretched Is that poor man that hangs on princes...
18 ページ - No, sir, she has none. They are meant for us; they can be meant for no other. They are sent over to bind and rivet upon us those chains, which the British ministry have been so long forging.
89 ページ - O, you hard hearts, you cruel men of Rome, Knew you not Pompey ? Many a time and oft Have you climb'd up to walls and battlements, To towers and windows, yea, to chimney-tops, Your infants in your arms, and there have sat The live-long day, with patient expectation, To see great Pompey pass the streets of Rome...
118 ページ - It may seem strange that any men should dare to ask a just God's assistance in wringing their bread from the sweat of other men's faces ; but let us judge not, that we be not judged.
180 ページ - ... E'en then would be some stooping; and I choose Never to stoop. Oh sir, she smiled, no doubt, Whene'er I passed her; but who passed without Much the same smile? This grew; I gave commands; Then all smiles stopped together. There she stands As if alive. Will't please you rise? We'll meet The company below, then.
180 ページ - Her wits to yours, forsooth, and made excuse, — E'en then would be some stooping; and I choose Never to stoop. Oh sir, she smiled, no doubt, Whene'er I passed her; but who passed without Much the same smile? This grew; I gave commands; Then all smiles stopped together. There she stands As if alive.
19 ページ - Shall we gather strength by irresolution and inaction? Shall we acquire the means of effectual resistance by lying supinely on our backs and hugging the delusive phantom of hope, until our enemies shall have bound us hand and foot? Sir, we are not weak, if we make a proper use of those means which the God of nature hath placed in our power.
19 ページ - There is a just God who presides over the destinies of nations, and who will raise up friends to fight our battles for us. The battle, sir, is not to the strong alone : it is to the vigilant, the active, the brave.