Observations on popular antiquities: including the whole of mr. Bourne's Antiquitates vulgares. revised by sir H. Ellis, 第 3 巻 |
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... the Devil , some wonders are wrought which children , or animals , as also
grass , trees , or pass the common understanding of men . ” corn , & c . , are hurt .
VOL . III . The mode of becoming a Witch , according | parsons Sorcery, ...
... the Devil , some wonders are wrought which children , or animals , as also
grass , trees , or pass the common understanding of men . ” corn , & c . , are hurt .
VOL . III . The mode of becoming a Witch , according | parsons Sorcery, ...
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Where there is rown - tree wood ! " « Till drawing blood o ' the dames like Witches
, / Butler , in " Hudibras , " says of his conjurer They ' re forthwith cur ' d of their
capriches . " that he could “ Chase evil spirits away by dint “ That the NOTES TO ...
Where there is rown - tree wood ! " « Till drawing blood o ' the dames like Witches
, / Butler , in " Hudibras , " says of his conjurer They ' re forthwith cur ' d of their
capriches . " that he could “ Chase evil spirits away by dint “ That the NOTES TO ...
26 ページ
... as Gellius saith , families of men , I will looke babies in your eyes , and picke
silly that , if they chance exceedingly to praise fair cornes out of your toes : and
wee will han a trees , pare seeds , goodly children , excellent whisk in at every
Rush ...
... as Gellius saith , families of men , I will looke babies in your eyes , and picke
silly that , if they chance exceedingly to praise fair cornes out of your toes : and
wee will han a trees , pare seeds , goodly children , excellent whisk in at every
Rush ...
30 ページ
... soule and a succubus : her highest to bewitch the witch from bewitching . 5 . In
adorations be yew - trees , dampish churchbanging and basting , scratching and
claw yards , and a fayre moonlight : her best preing , to draw blood of the witch .
... soule and a succubus : her highest to bewitch the witch from bewitching . 5 . In
adorations be yew - trees , dampish churchbanging and basting , scratching and
claw yards , and a fayre moonlight : her best preing , to draw blood of the witch .
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If a tree stood in her walk he observed her always to go through it .
Notwithstanding this seeming immateriality , this very Ghost was not without
some substance ; for , having performed her errand , she desired Hunter to lift her
from the ground ...
If a tree stood in her walk he observed her always to go through it .
Notwithstanding this seeming immateriality , this very Ghost was not without
some substance ; for , having performed her errand , she desired Hunter to lift her
from the ground ...
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多く使われている語句
adds ancient appears believe birds blood body called Candle cause Characters Charm child church common cross cure curious custom dead death Divination doth Dreams edit Errors evil fall fear fire Ghosts give given ground hand hanged hath head History horses John kind King late learned leave light living Lond look Lord means mentions Moon nature neck never night NOTES observes omen opinion parish passage person practised present preserved reason received relation says Scotland Secrets seems seen signat sometimes sort speaking spirit stone superstition supposed taken tells things Thomas thought tion told touch tree turn unto vulgar weather wind Witchcraft Witches woman women
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91 ページ - If I beheld the sun when it shined, Or the moon walking in brightness ; And my heart hath been secretly enticed, Or my mouth hath kissed my hand : This also were an iniquity to be punished by the judge : For I should have denied the God that is above.
213 ページ - Lead then, said Eve. He leading swiftly roll'd In tangles, and made intricate seem straight. To mischief swift. Hope elevates, and joy Brightens his crest. As when a wandering fire, Compact of unctuous vapour, which the night Condenses, and the cold environs round, Kindled through agitation to a flame, Which oft, they say, some evil spirit attends, Hovering and blazing with delusive light, Misleads the amazed night-wanderer from his way To bogs and mires, and oft through pond or pool, There swallow'd...
38 ページ - I am thy father's spirit ; Doom'd for a certain term to walk the night ; And for the day confined to fast in fires, Till the foul crimes done in my days of nature Are burnt and purged away.
155 ページ - ... ineffectual. Having occasion to enlarge my garden not long since, I cut down two or three such trees, one of which did not grow together. We have several persons now living in the village, who, in their childhood, were supposed to be healed by this superstitious ceremony, derived down perhaps from our Saxon ancestors, who practised it before their conversion to Christianity.
216 ページ - This Puck seems but a dreaming dolt, Still walking like a ragged colt, And oft out of a bush doth bolt, Of purpose to deceive us ; And, leading us, makes us to stray, Long winters nights out of the way, And when we stick in mire and clay, He doth with laughter leave us.
149 ページ - Himself best knows . but strangely-visited people, All swoln and ulcerous, pitiful to the eye, The mere despair of surgery, he cures ; Hanging a golden stamp about their necks, Put on with holy prayers : and, 'tis spoken, To the succeeding royalty he leaves The healing benediction.
39 ページ - Through skies, where I could count each little star. The fanning west wind scarcely stirs the leaves ; The river, rushing o'er its pebbled bed, Imposes silence, with a stilly sound. In such a place as this, at such an hour, If ancestry can be in aught believed, Descending spirits have conversed with man, And told the secrets of the world unknown.
107 ページ - Is it not ominous in all countries, When crows and ravens croak upon trees ?§ The Roman senate, when within The city walls an owl was seen, Did cause their clergy, with lustrations, Our Synod calls humiliations, The round-faced prodigy t' avert From doing town or country hurt.
170 ページ - And they, who to be sure of Paradise, Dying, put on the weeds of Dominic, Or in Franciscan think to pass disguised.
76 ページ - mind upon the eye, or by the eye upon the mind, by which " things distant and future are perceived and seen as if they