Observations on popular antiquities: including the whole of mr. Bourne's Antiquitates vulgares. revised by sir H. Ellis, 第 3 巻1842 |
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... tree ; Blessid be the blossom that sprange lady of the . In nõie patris & filii & sp's sancti . Amen . " " He that dreams he hath lost a tooth shall lose a friend ( he has lost one ) , and he that dreams that a rib is taken out of his ...
... tree ; Blessid be the blossom that sprange lady of the . In nõie patris & filii & sp's sancti . Amen . " " He that dreams he hath lost a tooth shall lose a friend ( he has lost one ) , and he that dreams that a rib is taken out of his ...
71 ページ
... Tree , " it is observed : " Nor is he altogether free from superstition ; for he will make you beleeve that , if you put his leaves but under your pillow , you shall be sure to have true Dreames . " In the old play of " The Vow ...
... Tree , " it is observed : " Nor is he altogether free from superstition ; for he will make you beleeve that , if you put his leaves but under your pillow , you shall be sure to have true Dreames . " In the old play of " The Vow ...
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... tree ; and in that posture hail or ad- dress the Moon in the words of the poem . If ever you are to be married , you will then see an apparition exactly resembling the future partner of your joys and sorrows . " 19 In the " Secret ...
... tree ; and in that posture hail or ad- dress the Moon in the words of the poem . If ever you are to be married , you will then see an apparition exactly resembling the future partner of your joys and sorrows . " 19 In the " Secret ...
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... trees or sowe any corne ; for he sayth , none puts any trust in them but they that worship them : believing there is some divine power in them , according to those things they believe concerning the nativities of men . 99 In Lloyd's ...
... trees or sowe any corne ; for he sayth , none puts any trust in them but they that worship them : believing there is some divine power in them , according to those things they believe concerning the nativities of men . 99 In Lloyd's ...
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... Trees , churches , and strange visages ex- press'd In the red cinders , while with poring eye I gaz'd , myself creating what I saw . Nor less amus'd have I quiescent watch'd The sooty films that play upon the bars Pendulous , and ...
... Trees , churches , and strange visages ex- press'd In the red cinders , while with poring eye I gaz'd , myself creating what I saw . Nor less amus'd have I quiescent watch'd The sooty films that play upon the bars Pendulous , and ...
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Account of Scotland Alexander Ross ancient appears Astrologaster Astrologer bewitched birds body burn called Candle Charm child CHIROMANCY Crow cure curious custom Dæmon dead death Devil Divination Dogs doth Dreams Edinb edit evil fire following passage Gaule Gent Ghosts Gipsies Glastonbury Thorn hand hanged hath head History Honest Whore horse Hudibras Ibid Ignis fatuus King Lond Lord luck Mag-astromancers posed mentions Moon Nails neck night NOTES observes old woman omen Ovum parish person Pliny posed and puzzel'd presages quæ quod rain Ravens Reginald Scot Salt Saphie says Grose Scot Scotland Second Sight seen Shakspeare signat signifies Sir Thomas Browne sneeze Sorcery speaking spirit spit Statistical Account stone superstition supposed tells Theocritus things tion tree unlucky unto Vulgar Errors weather Willsford Witchcraft Witches women words
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91 ページ - If I beheld the sun when it shined, Or the moon walking in brightness ; And my heart hath been secretly enticed, Or my mouth hath kissed my hand : This also were an iniquity to be punished by the judge : For I should have denied the God that is above.
213 ページ - Lead then, said Eve. He leading swiftly roll'd In tangles, and made intricate seem straight. To mischief swift. Hope elevates, and joy Brightens his crest. As when a wandering fire, Compact of unctuous vapour, which the night Condenses, and the cold environs round, Kindled through agitation to a flame, Which oft, they say, some evil spirit attends, Hovering and blazing with delusive light, Misleads the amazed night-wanderer from his way To bogs and mires, and oft through pond or pool, There swallow'd...
38 ページ - I am thy father's spirit ; Doom'd for a certain term to walk the night ; And for the day confined to fast in fires, Till the foul crimes done in my days of nature Are burnt and purged away.
155 ページ - ... ineffectual. Having occasion to enlarge my garden not long since, I cut down two or three such trees, one of which did not grow together. We have several persons now living in the village, who, in their childhood, were supposed to be healed by this superstitious ceremony, derived down perhaps from our Saxon ancestors, who practised it before their conversion to Christianity.
216 ページ - This Puck seems but a dreaming dolt, Still walking like a ragged colt, And oft out of a bush doth bolt, Of purpose to deceive us ; And, leading us, makes us to stray, Long winters nights out of the way, And when we stick in mire and clay, He doth with laughter leave us.
149 ページ - Himself best knows . but strangely-visited people, All swoln and ulcerous, pitiful to the eye, The mere despair of surgery, he cures ; Hanging a golden stamp about their necks, Put on with holy prayers : and, 'tis spoken, To the succeeding royalty he leaves The healing benediction.
39 ページ - Through skies, where I could count each little star. The fanning west wind scarcely stirs the leaves ; The river, rushing o'er its pebbled bed, Imposes silence, with a stilly sound. In such a place as this, at such an hour, If ancestry can be in aught believed, Descending spirits have conversed with man, And told the secrets of the world unknown.
107 ページ - Is it not ominous in all countries, When crows and ravens croak upon trees ?§ The Roman senate, when within The city walls an owl was seen, Did cause their clergy, with lustrations, Our Synod calls humiliations, The round-faced prodigy t' avert From doing town or country hurt.
170 ページ - And they, who to be sure of Paradise, Dying, put on the weeds of Dominic, Or in Franciscan think to pass disguised.
76 ページ - mind upon the eye, or by the eye upon the mind, by which " things distant and future are perceived and seen as if they