 | Nathanael Emmons - 1855 - 126 ページ
...natural liberty and power of acting upon choice, that it is neither forced, nor by any absolute necessity of nature determined to do good or evil. II. Man in...had freedom and power to will and to do that which was good and well pleasing to God ; but yet mutably, so that he might fall from it. III. Man, by his... | |
 | George W. Burnap - 1855 - 434 ページ
...the soul, by which it has received a fatal bias to evil. Large masses of mankind are taught that " Man, in his state of innocency, had freedom and power to will and to do that which is good and pleasing to God, but yet mutably, so that he might fall from it. Man, by his fall into a state of sin,... | |
 | Presbyterian Church in the U.S.A. - 1856 - 474 ページ
...that it is neither forced, nor by any absolute necessity of nature, determined to good or evil". I 1. Man, in his state of innocency, had freedom and power to will and to do that which is good and well-pleasing to Godb; but yet mutably, so that he might fall from itc. III. Man, by his fall into... | |
 | Charles Hodge, Lyman Hotchkiss Atwater - 1856 - 784 ページ
...our wisdom on the subject, without mastering all the metaphysical grounds of the mutability asserted. "Man, in his state of innocency, had freedom and power to will and to do that which is well-pleasing to God; but yet mutably, so that he might fall from it." That man was thus mutable, is... | |
 | Alexander Campbell Fraser - 1856 - 384 ページ
...the doctrine of the Presbyterian Churches of Scotland. In the latter document, we read expressly that "man in his state of innocency had freedom and power to will and to do," &c. The condition of the fallen human will is a distinct province of discussion. Some of the problems... | |
 | Robert Shaw - 1857 - 404 ページ
...constraint, but according to inward principles of rational apprehension and natural disposition." * SECTION II. — Man, in his state of innocency, had freedom...and power to will and to do that which is good and well pleasing to God; * but yet mutably, so that he might fall from it.3 SECTION III — Man, by his... | |
 | Assembly of divines confess. and catech - 1857 - 470 ページ
...any ahsolute necessity of nature determined, to good or evile. II. Man, in his state of innoceney, had freedom and power to will and to do that which is good and well pleasing to Godb; hut yet mutahly, so that he might fall from itc. III. Man, hy his fall into... | |
 | James Oswald Dykes, James Stuart Candlish, Hugh Sinclair Paterson, Joseph Samuel Exell - 1858 - 970 ページ
...first period of man's history, the first department of his fourfold estate, it is put in this way, " man in his state of innocency had freedom and power to will and to do that which is good and well pleasing to God, but yet mutably so that he might fall from it." This is a very important feature... | |
 | Presbyterian Church in the U.S.A. - 1859 - 480 ページ
...natural liberty, that it is neither forced, nor by any absolute necessity of nature, determined to good or evil". II. Man, in his state of innocency,...and power to will and to do that which is good and well-pleasing to Godb; but yet mutably, so that he might fall from itc. III. Man, by his fall into... | |
 | Sewall Sylvester Cutting - 1859 - 243 ページ
...choice, that it is l neither forced, nor by any necessity of nature determined to do good or evil. 2. Man, in his state of innocency, had freedom and power to will and to do, that 2 which was good, and well pleasing to God, but yet 3 was mutable, so that he might fall from it 3.... | |
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Man by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation, so as a natural man being altogether averse from that good... 
