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" Though the earth and all inferior creatures be common to all men, yet every man has a property in his own person. This nobody has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his. "
Principles of Political Economy - 18 ページ
George Poulett Scrope 著 - 1833 - 457 ページ
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Texte und Untersuchungen zur Geschichte der altchristlichen Literatur, 第 81 巻

1962 - 580 ページ
...in The True End of Civil Government: "Everyman has a property in his own person. This nobody has a right to but himself. The labour of his body and the work of his hands we may say are properly his. Whatsoever, then, he removes out of the state that nature hath provided...

A Declaration of Interdependence: Why America Should Join the World

Will Hutton - 2003 - 348 ページ
...with God's blessing. "Every man has a property in his own person. There is no body has any right to it but himself. The labour of his body, and the work of his hands we may say are properly his. Whatsoever then he removes out of the state that nature has provided,...

On Adam Smith's Wealth of Nations: A Philosophical Companion

Samuel Fleischacker - 2009 - 352 ページ
...and all inferior creatures be common to all men, yet every man has a property in his own person; this nobody has any right to but himself. The labour of his body and the work of his hands, we may say, are properly his. Whatsoever then he removes out of the state that nature hath provided...

Second Treatise of Government

John Locke - 2004 - 176 ページ
...all inferior creatures be common to all men, yet every man has a "property" in his own "person." This nobody has any right to but himself. The "labour" of his body and the "work" of his hands, we may say, are properly his. Whatsoever, then, he removes out of the state that Nature hath provided...

The Library of Original Sources: Volume VI (Advance in Knowledge 1650-1800)

Oliver J. Thatcher - 2004 - 466 ページ
...inferior creatures, be common to all men, yet every man has a property in his own person: this no body has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his. Whatsoever then he removes of the state nature has provided, and left...

Natural Rights Liberalism from Locke to Nozick: Volume 22, Part 1

Ellen Frankel Paul, Fred Dycus Miller, Jeffrey Paul - 2005 - 428 ページ
...being has a natural right to self-ownership: "every Man has a Property in his own Person. This no Body has any Right to but himself. The Labour of his Body, and the Work of his Hands, we may say, are properly his."2 By extension individuals also have a right to acquire and possess private...

The Biblical Politics of John Locke, 第 30 巻

Kim Ian Parker, Canadian Corporation for Studies in Religion - 2004 - 217 ページ
...inferior Creatures be common to all Men, yet every Man has a Property in his own Person. This no Body has any Right to but himself. The Labour of his Body, and the Work of his Hands, we may say, are properly his. Whatsoever then he removes out of the State that Nature hath provided,...

Trade Secrets: Intellectual Piracy and the Origins of American Industrial Power

Doron S. Ben-Atar - 2008 - 304 ページ
...liberalism and individualism, John Locke: "every Man has a Property in his own Person. This no Body has any Right to but himself. The Labour of his Body, and the Work of his Hands, we may say, are properly his. Whatsoever then he removes out of the State that Nature hath provided,...

La società senza Stato: i fondatori del pensiero libertario

Nicola Iannello - 2004 - 300 ページ
...Press, Cambridge 1988, § 27, pp. 287-288: «every Man has a Property in his own Person. This no Body has any Right to but himself. The Labour of his Body, and the Work of his Hands, we may say, are properly his. Whatsoever then he removes out of the State that Nature hath provided,...

The Politics of Liberty in England and Revolutionary America

Lee Ward - 2004 - 478 ページ
...infetior Creatures he common to all Men, yet every Man has a Property in his own Petson. This no Body has any Right to but himself. The Labour of his Body, and the Work of his Hands, we may say, are properly his. (II:27) The implications of Locke's self-ownership argument are twofold....




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