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書籍 Though the earth and all inferior creatures be common to all men, yet every man has... の書籍検索結果 64 件中 41 - 50 件目
" Though the earth and all inferior creatures be common to all men, yet every man has a property in his own person. This nobody has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his. "
Principles of Political Economy - 18 ページ
George Poulett Scrope 著 - 1833 - 457 ページ
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The Wealth of Ideas: A History of Economic Thought

Alessandro Roncaglia - 2006 - 596 ページ
...to all men in common. He argued, however, that every man has a 'property' in his own 'person'. This nobody has any right to but himself. The 'labour' of his body and the 'work' of his hands, we may say, are properly his. Whatsoever, then, he removes out of the state that Nature hath provided...

Freedom, a Fading Illusion

Charles Merlin Umpenhour - 2005 - 568 ページ
...adopting a Constitution. Locke contended, "Every man has a Property of his own Person. This no Body has any right to but himself. The Labour of his Body, and the Work of his Hands, we may say, are properly his".. ."The great and chief end therefore, of Men uniting into Commonwealths,...

Kidney for Sale by Owner: Human Organs, Transplantation, and the Market

Mark J. Cherry - 2005 - 280 ページ
...interpretation. For example, Locke affirms that "every man has a property in his own person: this no body has any right to but himself. The labour of his body, and the work of his hands, we may say are properly his.'02 This natural authority of persons over themselves and their property...

Norms of Liberty: A Perfectionist Basis for Non-Perfectionist Politics

Douglas B. Rasmussen, Douglas J.Den Uyl - 2010
...foundation in choice. Cíjapfer J\[ine~ SELF-OWNERSHIP Every man has a property in his own person. This nobody has any right to but himself. The labour of his body and the work of his hand, we may say are properly his. JOHN LOCKE, SECOND TREATISE Each individual, as a natural fact,...

Studies in Eighteenth-Century Culture

Catherine E. Ingrassia, Jeffrey S. Ravel - 2005 - 360 ページ
...declaration, to which I alluded above, that "every man has a property in his own person: this no body has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his."" According to Macpherson, by Locke's model one could be truly an individual...

Measures of Possibility: Emily Dickinson's Manuscripts

Domhnall Mitchell - 2005 - 425 ページ
...inferior Creatures be common to all Men, yet every Man has a Property in his own Person. This no Body has any Right to but himself. The Labour of his Body, and the Work of his Hands, we may say, are properly his. Whatsoever then he removes out of the State that Nature hath provided,...

The Ways of Judgment: The Bampton Lectures, 2003

Oliver O'Donovan - 2005 - 330 ページ
...inferior Creatures, be common to all Men, yet every Man has a Property in his own Person. This no Body has any Right to but himself. The Labour of his Body, and the Work of his Hands, we may say, are properly his. Whatsoever then he removes out of the State that Nature hath provided,...

Taking Religious Pluralism Seriously: Spiritual Politics on America's Sacred ...

Barbara A. McGraw, Jo Renee Formicola - 2005 - 344 ページ
...philosophes. John Locke believed that each individual has "a property in his own person: this nobody has a right to but himself. The labour of his body, and the work of his hands, we may say, are properly his."45 Among the founders of the American Republic who studied him, Locke's...

Bodies at Work

Carol Wolkowitz - 2006 - 213 ページ
...foundational text of liberal thought dictated that: every man has a property in his own person. This nobody has any right to but himself. The labour of his body and the work of his hands, we may say, are properly his. (Second Treatise on Civil Government 1690) Yet at the same time as Locke...

For a New Liberty: The Libertarian Manifesto

Murray Newton Rothbard - 1978
...and vision. John Locke put the case this way: . . . every man has a property in his own person. This nobody has any right to but himself. The labour of his body and the work of his hands, we may say, are properly his. Whatsoever, then, he removes out of the state that nature hath provided...




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