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書籍 Though the earth and all inferior creatures be common to all men, yet every man has... の書籍検索結果 78 件中 61 - 70 件目
" Though the earth and all inferior creatures be common to all men, yet every man has a property in his own person. This nobody has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his. "
Principles of Political Economy - 18 ページ
George Poulett Scrope 著 - 1833 - 457 ページ
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Die "jüdische Frage" in der sozialistischen Frauenbewegung 1890-1914

Stephanie Braukmann - 2007 - 314 ページ
...inferior creatures, be common to all men, yet every man has a property in bis own person: this no body has any right to but himself. The labour of his body, and the work of bis hands, we may say, are properly his.«3" Was den Menschen ursprünglich gemeinsam sei, so lj>cke,...

Human Rights and Capitalism: A Multidisciplinary Perspective on Globalisation

Janet Dine, A. Fagan - 2006 - 400 ページ
...are not of it23 and Every man has a property in his own person. There is no body has any right to it but himself. The labour of his body, and the work of his hands we may say are properly his. Whatsoever then he removes out of the state that nature has provided,...

Wounds of Returning: Race, Memory, and Property on the Postslavery Plantation

Jessica Adams - 2007 - 226 ページ
...a slippery, signifying thing. "Every man has a Property in his own Person" argued John Locke; "this nobody has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his." 7 Following this theory, liberal democracy, CB MacPherson writes, rests...

Property in the Body: Feminist Perspectives

Donna Dickenson - 2007
...bodies and our bodies themselves, when he says that 'Every man has a property in his own person; this nobody has any right to but himself. The labour of his body and the work of his hands we may say are properly his.'35 We have a title to that with which we have 'mixed our labour' because...

Political Theory and Political Thought

N. D. Arora, S. S. Awasthy - 2007 - 456 ページ
...be a means to appropriate them....' (Para 26) '...every man has a property in his own person; this nobody has any right to but himself. The labour of his body and the work of his hands, we may say, are properly his. Whatsoever then he removes out of the state that nature has provided...

Biotechnology and the Challenge of Property: Property Rights in Dead Bodies ...

Remigius N. Nwabueze - 2007 - 367 ページ
...and all inferior creatures, be common to all men, yet every man has a property in his person: this nobody has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his. Whatsoever then he removes out of the state that nature hath provided,...

Justice: A Reader

Michael J. Sandel - 2007 - 412 ページ
...and all inferior creatures be common to all men, yet every man has a property in his own person; this nobody has any right to but himself. The labour of his body and the work of his hands we may say are properly his. Whatsoever, then, he removes out of the state that nature bath provided...

Thomas Hobbes und John Locke - Begründer der progressiven Moderne

Thomas Schröder - 2007 - 44 ページ
...unternimmt damit eine grundlegende Wende. ll. Treatise: "Every man has a property in is own person. This nobody has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his." §27 Problematisch wird die Verteilung der gottgegebenen Güter mit...

Re-creating Medicine: Ethical Issues at the Frontiers of Medicine

Gregory E. Pence - 2007 - 207 ページ
...all inferior creatures be common to all men, yet every man has a "property" in his own "person." This nobody has any right to but himself. The "labour" of his body, and the "work" of his hands, we may say, are properly his. Whatsoever then he removes out of the state that Nature hath provided,...

Labor Economics from a Free Market Perspective: Employing the Unemployable

Walter Block - 2008 - 393 ページ
...John Locke's homesteading theory, wherein he states: [EJvery man has aproperty in his ovmperson. Thus nobody has any right to but himself. The labour of his body and the work of his hands, we may say, are properly his. Whatsoever, then, he removes out of the state that nature hath provided...




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